Resisting Our Suicidal Culture: Are We All Aboard Germanwings?

We’ve passed the Spring Equinox and it continues to snow here in the Northeast. I feel like I’m stuck in Narnia under the Witch, and no sign of Aslan coming to the rescue.

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In the Narnia series, the Witch is a symbol of the dark side of humanity. Greedy, selfish, vain and cruel, she makes others suffer because it pleases her to do so.

C.S. Lewis, like J.R.R. Tolkien, took the struggle between Good and Evil right out of the Christian playbook. Both of these epic stories end with Good triumphing, but also with beloved characters simply moving on to a better world. In Christian traditions, that better world is called Heaven. You can only get there by dying.

For some of us, death does seem like a release, a chance to lay down one’s sorrows and find peace and comfort at last. We get a taste of it nightly when we dream—if we are able to sleep deeply and well.

Was it that pull toward peace that caused the Germanwings co-pilot to slam his plane into a mountain, killing himself and all 149 people aboard? Suicide that takes other innocent people along is reprehensible and incomprehensible. Yet it happens, more often than we might like to admit.

It’s easy to call the behavior of that suicidal co-pilot evil. But there are many other instances of human behavior resulting in cruelty and death that are harder to see and categorize. Often these actions are miniscule in their individual iterations, but together add up to horrifying, devastating impacts.

Most of what is going on with our relationship to our environment falls into this pattern of negligent evil.

For instance, when we buy a beautiful mahogany table and chair set for our porch, we don’t think about the rainforests that were bulldozed to create it. We don’t think about all the myriad life—the bright butterflies, exotic lizards and intelligent orangutans—that had to die so we could enjoy that table.

When we turn on the gas range to heat water for tea, we don’t think about the billions of gallons of water that are irrevocably contaminated through the fracking process to provide us with that gas. Likewise, when we fill up our car tank and rejoice to see the price of gas falling, we don’t think about the despoliation of the landscape and oceans that is going on in order to continue to provide us with cheap gas.

When we continue to support industries that destroy our environment, from industrial agriculture to the petrochemical industry to Big Oil and all the banks and subsidiaries that love them, we are each contributing to the crazy destabilization of our planet’s climate.

We are feeding the Witch that preys on every human being—the side of human nature that lacks empathy for other living beings and values short-term comfort and gratification over long-term well-being.

sustainable-happiness-lAs we round the corner into April, traditionally a month when human cultures of the northern hemisphere celebrate Spring and the return of warmth and green to the Earth, we must focus our attention on what Sarah van Gelder of YES! Magazine calls “sustainable happiness.”

In the introduction to her new edited collection, Sustainable Happiness: Live Simply, Live Well, Make a Difference, Van Gelder points to research showing that what truly makes human beings happy is “loving relationships, thriving natural and human communities, opportunities for meaningful work, and a few simple practices, like gratitude.”

Van Gelder insists that “sustainable happiness is possible,” but “you can’t achieve it with a quick fix and it can’t be achieved at the expense of others.” It all “depends on the choices we make individually and as a society.”  In the book, she gives us a list of five principles to help move us in the right direction:

  1. “Stop the causes of trauma and support healing;
  2. Build economic and social equity;
  3. Value the gifts we each bring;
  4. Protect the integrity of the natural world;
  5. Develop practices that support our own well-being.”

That about sums up a plan for right living, doesn’t it? Easy to say, harder to put in practice in a social landscape that is seems to be so eternally under the spell of the Witch of destructive extractivism.

There are signs that the spell is weakening, though. Rivulets of indignation are spouting up. Individuals are awakening to their own power to imagine a different way of life, a different relation to each other and our planet.

We are beginning to talk with one another about making change, and acting on our deepest intuitions of what happiness would mean for ourselves, our loved ones and our beloved world. Through the networked power of the World Wide Web, these conversations and new paradigms can spread faster than ever before, giving us hope that there is still time to right the wrongs and stabilize the imbalances that threaten to turn our planet into a mass grave on a scale never seen before in human history.

The captains of industry and their hired politicians are threatening to slam our entire civilization into the side of a mountain, metaphorically speaking. Are we going to sit quietly in our seats and let it happen? Or are we going to pound on the door, like the heroic pilot of the Germanwings airplane, who did everything he could to get through to the insane man at the controls and bring his plane home safely?

Looking out at the relentless snowfall of April, I know it’s time to awaken the Aslan in each one of us. It’s time to fight for the survival of the world we love.

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Skirmishes in the Gaian Wars

I’m trying—I really am—to comprehend all the skirmishes that make up our current Fossil Fuel Wars. Does anyone else find it dizzying to keep up with all the simultaneous fronts? For every piece of good news there’s a downer; for every ray of hope, there’s a big dose of icy cold water to keep us sputtering.

To review just some of what I’ve been aware of these past few days:

President Obama acted to preserve a big area of Alaskan wildlife refuge from oil drilling—Hooray! But he also, at the same time, opened up a huge area of the ocean off the eastern seaboard of the Atlantic for oil drillers—BOO!!

In the same week, President Obama took the opportunity of a state visit to India to push that country to work on lowering its carbon emissions. As reported by The New York Times, the President told his Indian hosts: “I know the argument made by some — that it’s unfair for countries like the United States to ask developing nations and emerging economies like India to reduce your dependence on the same fossil fuels that helped power our growth for more than a century…But here’s the truth: Even if countries like the United States curb our emissions, if countries that are growing rapidly, like India, with soaring energy needs don’t also embrace cleaner fuels, then we don’t stand a chance against climate change.”

I thank President Obama for raising awareness in India about the global importance of reducing dependence on dirty fossil fuels.

But then his next stop was Saudi Arabia, the epicenter of the international oil extraction empire (otherwise known as OPEC), where he and whole passel of American officials kowtowed to the new Saudi King in an all-too-obvious display of how important the fabulously wealthy Saudi monarchy is to American interests, both in the Middle East and at home.

saudi-arabia-oilDoes anyone else notice the immense Sun shining down on the Arabian desert, as well as the Indian subcontinent? How different it would be if President Obama were to use his bully pulpit to urge a transition to solar power, even in the Arabian desert, leaving all those reserves of dirty oil in the ground!

Then there’s the fracking front. Sandra Steingraber and her hardy band of upstate New York resisters are standing firm against a nefarious plan to store volatile gas in unlined salt chambers below the water line in Seneca Lake. Hooray!

But at the same time, the transnational gas giant Kinder Morgan is surveying the forested hills in my own Berkshire backyard, preparing to run a new pipeline through our neighborhood to carry fracked gas from Pennsylvania out to the coast. Supporters argue that the pipeline will make gas in our corner of the world more affordable, but I am not convinced, especially given that I have not heard of any plans to make some of this pipeline gas available here in Berkshire County.

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I just filled my propane tank this month and was shocked to be charged almost $5 a gallon for the gas. Are they price gouging us now to soften us up so we’ll bow down and let their pipeline go through our territory without resistance?

If I sound cynical, it’s because I am.

tpp-protestThen there is the Transpacific Partnership front, which has been chugging along largely under the radar of media and public scrutiny for several years now. For all President Obama’s heartwarming rhetoric (and action) to support more vulnerable Americans, his administration is at the same time engaged in negotiating a trade agreement that has been described as “NAFTA on steroids.”

As Lori Wallach puts it, writing in The Nation, “Think of the TPP as a stealthy delivery mechanism for policies that could not survive public scrutiny. Indeed, only two of the twenty-six chapters of this corporate Trojan horse cover traditional trade matters. The rest embody the most florid dreams of the 1 percent—grandiose new rights and privileges for corporations and permanent constraints on government regulation. They include new investor safeguards to ease job offshoring and assert control over natural resources, and severely limit the regulation of financial services, land use, food safety, natural resources, energy, tobacco, healthcare and more.”

The worst part is that if the pact goes through, signatories “would be obliged to conform all their domestic laws and regulations to the TPP’s rules—in effect, a corporate coup d’état. The proposed pact would limit even how governments can spend their tax dollars. Buy America and other Buy Local procurement preferences that invest in the US economy would be banned, and “sweat-free,” human rights or environmental conditions on government contracts could be challenged. If the TPP comes to fruition, its retrograde rules could be altered only if all countries agreed, regardless of domestic election outcomes or changes in public opinion. And unlike much domestic legislation, the TPP would have no expiration date.”

A resistance movement to the TPP is beginning to stir. A modest protest was held earlier this week in New York City by representatives from Doctors Without Borders and the Health Global Access Project, among other groups, focusing specifically on the provisions in the TPP that “will undermine efforts to ensure access to affordable, life-saving medicines in both the United States and abroad,” according to an article in Common Dreams.

The fact that this trade agreement has gotten so far without public oversight—not even Congressional oversight!—is truly frightening. 1984/Brave New World, here we come!

When even Democrats oppose the President’s agenda, risking a public disagreement with the President to stand by their principles, you know something big is at stake.

Whether the issue is oil drilling in the ocean, pipelines over land, or noxious trade deals favoring corporations’ rights above the rights of ordinary Earthlings, human and non-human, we can’t afford to passively assume that our elected representatives are going to look out for our best interests.

We can’t assume that anyone else is going to fight our battles. We have to stand up for what we believe.

No, we can’t fight every skirmish in this interminable battle for a sustainable future. But we have to keep our eyes and our hearts open, and stand ready to take a stand in alignment with our highest values and the better world we know is possible.

Gaia is depending on us. We can’t afford to fail her now.

A Pipeline for Mr. Nocera

Joe Nocera is one of my least favorite of the regular New York Times columnists. I almost always disagree with him; I like to read his columns just to see what kind of inane argument he’s going to concoct this time for an untenable position.

This time, he’s giving the finger to “environmentalists,” who are still embracing the “pipe dream” that it’s possible to stop the oil industry from mining the boreal forests of Canada in search of dirty shale oil. His column points out, gloatingly, that whether any of us like it or not, Canada tar sands oil will be coming into the U.S. and making their long, expensive, dangerous way down to the Texas refineries and ports—if not by pipeline, then by rail.

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And, he implies, there’s not a damned thing the President, with his veto pen, or the public, with our outrage, can do about it.

How convenient that Nocera overlooked the big news this week when he sat down to write his column. It was more important to him to poke the hornet’s nest of environmentalists than to actually give his readers some meaningful content to thin about.

This week’s real news came in the form of two new studies produced by teams of scientists who concluded that a) 2014 was tied with 2010 as the hottest year on record; and b) anthropogenic climate disruption combined with human predation is causing unprecedented species extinctions in the oceans.

The truth is, Joe Nocera, that unless human beings get out of our “business-as-usual” mindsets and get serious about slowing the rate of carbon emissions and taking seriously our role as stewards of the planet, those pipelines will soon be rusting silently like the rest of the junk of our civilization, from skyscrapers to factories, abandoned in the wake of the storms and food crises that will push human populations into collapse—just as we’ve pushed so many other species past the point of stability.

Think I’m over-reacting? Think I’m getting hysterical? Check out this round-up of recent reports and studies on climate change impacts by Dahr Jamail and then let’s talk. If you’re not seriously frightened by what’s happening to our planet, maybe you should consider lowering the dose of your anti-anxiety medication.

Meanwhile, funny, isn’t it, that the price of oil is going down down down. I’ve read a few attempts at explaining this phenomenon, which is having the positive effect (for the planet) of getting the oil industry to slow down its relentless drilling. The most plausible explanation seems to be that the Saudis are trying to put pressure on the U.S. shale gas industry, which is growing way too fast for the liking of the OPEC producers.

I say, a pox on all their heads! We don’t want natural gas fracking any more than we want Saudi oil or Alberta tar sands.

Solar and wind power may not be perfect, but they’re a hell of a lot better than fossil fuels. If we took some of the billions currently being poured into fracking, mining and pipelines and put them into developing good ways to store and distribute renewable energy, our children and grandchildren just might stand a chance of having the kind of normal lives we have enjoyed ourselves over the past century.

Joe Nocera doesn’t get this, of course, or maybe he just doesn’t care what happens to his own kids and grandkids.

When the United States turns into a dust bowl and the coastal cities are swept away by fierce storms and rising seas, maybe he’ll climb into one of those pipelines he’s advocating for and make himself cozy.

Jesus Christ, Thomas Berry, and the New Shamanism: What the World Needs Now

Christmas Eve. The night of the year that we celebrate the birth of a baby who would grow up to reveal himself as a seer, a man with a direct connection to the Divine.

I believe that we all have the potential to have such a connection. In fact, I think it’s our birthright as humans, and it’s an ability we share with other animals as well.

All of us animals sleep and dream, and during our dreams we experience the same non-ordinary reality that the prophets and mystics have been telling us about—men like Socrates, Jesus or Mohammed who heard the voices of divine spirits.

For the past two thousand years or so, Western philosophy has been working steadily to wall off the connections between the natural world, including other animals, and human beings.

But in our dreams, those walls come tumbling down, as we visit landscapes and mingle with animals whose messages we strive to remember and interpret when we awake.

Thomas Berry

Thomas Berry

I am very intrigued by the recognition of religious scholar and eco-philosopher Thomas Berry that what human civilization urgently needs, in this time of ecological crisis, is to re-open the psychic channels connecting us to our planetary home.

He calls for a revalidation of the “shamanic personality”; shaman referring to a human being who can enter non-ordinary reality at will, and access valuable wisdom from the spirit world (or the Divine, as Western tradition would call it).

Berry argues that every human being is “genetically coded” to have access to the wisdom of the dreamland, whether in sleep or in the trance of deliberate shamanic journeying. And, he says, this is where we are going to find the solutions to the ecological crises we face today.

Change is not going to come from politics and protests, Berry says. It’s going to come through a psychic shift in which “we awaken to the numinous powers ever present in the phenomenal world around us,” which manifest themselves in human beings in our most creative moments. “Poets and artists continually invoke these spirit powers, which function less through words than through symbolic forms,” he says, continuing:

“In moments of confusion such as the present, we are not left simply to our own rational contrivances. We are supported by the ultimate powers of the universe as they make themselves present to us through the spontaneities within our own beings. We need only become sensitized to these spontaneities, not with a naïve simplicity, but with critical appreciation. This intimacy with our genetic endowment, and through this endowment with the larger cosmic process, is not primarily the role of the philosopher, priest, prophet or professor. It is the role of the shamanic personality, a type that is emerging once again in our society.

Tree spirits.  Photo c. J. Browdy 2014

Tree spirits. Photo c. J. Browdy 2014

“More than any other of the human types concerned with the sacred, the shamanic personality journeys into the far regions of the cosmic mystery and brings back the vision and the power needed by the human community….

“The shamanic personality speaks and best understands the language of the various creatures of the earth….This shamanic insight is especially important just now when history is being made not primarily within nations or between nations, but between humans and the earth, with all its living creatures….

“If the supreme disaster in the comprehensive story of the earth is our present closing down of the major life systems of the planet, then the supreme need of our times is to bring about a healing of the earth through this mutually enhancing human presence to the earth community.

“To achieve this mode of pressure, a new type of sensitivity is needed, a sensitivity that is something more than romantic attachment to some of the more brilliant manifestations of the natural world, a sensitivity that comprehends the larger patterns of nature, its severe demands as well as its delightful aspects, and is willing to see the human diminish so that other lifeforms might flourish.”

Another way to name the “sensitivity” Berry is talking about here is, quite simply LOVE.

The same love practiced and preached by Jesus Christ, but expanded to include the entire earth community, not just the human branch.

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Tree heart. Photo c. J. Browdy 2014

I am continually amazed by the generosity with which the natural world gives and gives to support the cause of a flourishing earth community. Death comes that life may continue. A clearcut forest patiently begins the work of recreating itself, from the soil bacteria on up. There is no such thing as guilt or blame in the natural world, only endless patience and a resilient creativity, always seeking better paths towards the goal of abundance and teeming myriad forms of life.

Thomas Berry says that we humans, as part and parcel of the earth community, are genetically coded to participate in this great unfolding of exuberant life.

For a long time (at least since the time of Gilgamesh, who harshly slew Humbaba, the guardian of the forests, and cut down an entire cedar forest just because he could) human culture has been working tirelessly to sever our connection to the divinity immanent in the natural world.

“In relation to the earth,” Berry says, “we have been autistic for centuries.”

seeingBut now, “the planet Earth and the life communities of the earth are speaking to us through the deepest elements of our nature, through our genetic coding….Only now have we begun to listen with some attention and with a willingness to respond to the earth’s demands that we cease our industrial assault, that we abandon our inner rage against the conditions of our earthly existence, that we renew our human participation in the grand liturgy of the universe” (Berry, The Dream of the Earth, 210-215).

There is a lot to ponder here. Berry seems to be proposing that in our genetic make-up is an ability to communicate on a deep level with the earth, including other animals and life forms. Under the spell of Western civilization, we have allowed ourselves to become alienated not only from the natural world, but also from our own innate ability to commune with “the dream of the earth,” through our inherent shamanic/psychic powers. We have been content to delegate the connection to the Divine to others—prophets, seers, priests—rather than to cultivate within ourselves that “sensitivity” to divine inspiration and that access to the powerful creative pulse of the universe which we all experience in dreams.

This alienation has led us inexorably to the hairline edge upon which human civilization now perches. After 10,000 years of a stable climate, warmly conducive to the development of prosperous human communities, we are on the brink of another great break in planetary history, this one brought on by our own insensitivity and inability to listen and understand the many cues the natural world has been giving us.

If a new Messiah is to arise and lead us to safety, it must be one who can reawaken in us the loving ethical responsibility that all humans are born with.

I believe that the potential to become this leader lies dormant in each one of us. My question this Christmas, which is really a question for myself above all: how are you going to manifest, in your own life and in the larger earth community in which we all live, the divine LOVE that Jesus Christ, in his purest form, represents?

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Finding Hope in Hard Times

Amid all the darkness and chaos overtaking our world—the beheadings of journalists and the enslavement of women, the bloody flux of Ebola, the melting of the poles and the relentless advance of the bulldozers and chain saws into the forests—amid and despite all that, I am still seeing the frail but determined light of hope burning.

And the best thing is, I see this light growing in places that surprise me.

In recent weeks some huge financial players have announced their intention to fight the stranglehold of fossil fuel companies over our political economy.

Stephen Heintz, left, with Valerie Rockefeller Wayne and Steven Rockefeller.  Photo: Hiroko Masuike/The New York Times

Stephen Heintz, left, with Valerie Rockefeller Wayne and Steven Rockefeller. Photo: Hiroko Masuike/The New York Times

Right after the dramatically successful People’s Climate March in September 2014, the Rockefeller family declared it would join forces with the nascent fossil fuel divestment movement. John D. Rockefeller built a vast fortune on oil. Now his heirs are abandoning fossil fuels,” trumpeted the lede in the New York Times article by John Schwartz.

“The family whose legendary wealth flowed from Standard Oil… [announced] that its $860 million philanthropic organization, the Rockefeller Brothers Fund, is joining the divestment movement that began a couple years ago on college campuses.”

This is big news indeed! In a society where money rules, the people with the most privilege are the ones with the most social power to create change, and the Rockefeller family can catalyze other wealthy philanthropists to start to think outside their parents’ box.

Not that the rest of us have no power. It’s only because college students and their adult mentors dreamed up the divestment movement and pushed vigorously for it that the Rockefellers made this move.

Student divestment activists at Tufts University

Student divestment activists at Tufts University

We ordinary folks—those of us who are awake to the critical state of our planet and human civilization today—can and must apply pressure to the rich and powerful in our society to shift their resources from our current death-dealing economic model to a life-giving, ecologically sound human relationship to the planet that sustains us.

timthumb.phpWhen current economic top dogs start to pay attention at last, we know we’re making progress. It was heartening to hear that the Women Donors Network is focusing its 2014 annual conference on strategic visioning of future scenarios for the year 2030.

At this year’s annual conference, the organizers state, “we will get the chance to step out of the urgent demands of the present to think big and strategize for the long term. What kind of future do we want to create? How can we work with the major trends we know are going to shape the future? And what can a powerful group of progressive women philanthropists do together to make the most of this critical moment?”

I find hope in the fact that this big group of wealthy women will be spending their valuable time not at a spa or a vacation in Paris, but at a conference where they’ll be, according to the conference Program, “’transported’ to 2030 to experience what our collective future could look like based on the decisions we make now, in this critical moment….We will participate in three “future scenarios” that are designed to help us clarify the role we hope WDN and all of us as individual philanthropists can play in helping strengthen the progressive social change movement.”

Go women go! The more of us become aware of the extent to which our choices today affect the futures that await us, the more we can act to create the green and glowing future we want.

Chief Oren Lyons

Chief Oren Lyons

I find hope too in the news that Chief Oren Lyons of the Onondaga Nation will be making a special visit to the Bioneers conference this month to talk about the new international initiative, the Plantagon urban agriculture system. A joint venture of the Onondaga Nation, Sweden and several East Asian investors, the Plantagon aims to revolutionize urban agriculture by making it possible for cities to feed themselves locally—a shift that will have enormous benefits in relieving pressure on rural water and land, reducing dependence on fossil-fuel transportation of produce, and also reducing or eliminating the need for harmful chemical inputs.

Artists' rendering of the Plantagon

Artists’ rendering of the Plantagon

To me, the word “Plantagon” summons up a word that has very different connotations, “Pentagon.” When we Americans hear the word Pentagon, we think immediately of military force and the way American military might has most often been called upon to defend “American interests”—politico-speak for access to resources, principally oil and precious minerals, often at great cost to local people and environments.

The U.S. Pentagon

The U.S. Pentagon

Although it may seem counter-intuitive, I find hope in the recent announcement that the Pentagon is now taking climate change into account in its strategic planning, not just for the distant future, but for next week.

In a new report, the Pentagon asserts unequivocally that “climate change poses an immediate threat to national security, with increased risks from terrorism, infectious disease, global poverty and food shortages,” reported Coral Davenport in The New York Times. Whereas “before, the Pentagon’s response to climate change focused chiefly on preparing military installations to adapt to its effects, like protecting coastal naval bases from rising sea levels,” Davenport writes, “the new report…calls on the military to incorporate climate change into broader strategic thinking about high-risk regions — for example, the ways in which drought and food shortages might set off political unrest in the Middle East and Africa.

“Experts said that the broadened approach would include considering the role that climate change might have played in contributing to the rise of extremist groups like the Islamic State.”

Well hallelujah! At last the most powerful force in the world is recognizing that climate change is here, it’s real, and it’s already a major destabilizing factor in world politics.

The challenge now will be to see if civil society can exert enough pressure on the military to get them thinking in proactive ways, rather than being a reactionary, often highly destabilizing force in the world.

Why can’t we use the wealth and resources of the U.S. military-industrial complex to support and sustain life on the planet?

Let’s get those military planners, along with the big boys at the World Bank, IMF and the U.S. Congress to understand that building schools and investing in sustainable agriculture and distributed energy networks is a far smarter and saner use of funds than blowing things up and rebuilding them (which has been our strategy in the Middle East over the past decade).

I see glimmers of hopeful light behind many of the dire stories in the news right now. We need to focus on those flickers of consciousness, blow on them gently and encourage them to grow brighter and stronger.

Hope is a verb, and we do it together. I’m working on it; how about you?

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The People’s Climate March: Taking the Evolutionary Leap of Radical Democracy

The People’s Climate March in New York City is just one manifestation of a huge sea-change sweeping through our culture. Or perhaps “seeping” would be a better verb—this shift in awareness is not happening with the tsunami force of a revolution, but more with the steady, determined drip-drip-drip of water undermining rock.

Humans are paradoxical. On the one hand, we love everything that’s new and innovative, we all want to be out ahead of the curve when it comes to technological breakthroughs and new ideas. On the other hand, we hold tight to the received wisdom of our forebears, living by enshrined writings thousands of years old (the Bible, the Koran, the Mahabharata, Confucius, etc.) or hundreds of years old (the Declaration of Independence, the Constitution, the Bill of Rights).

We have established elaborate educational, political and legal systems designed to hold us to a particular form of society, permitting free, innovative thinking only along narrow channels carefully defined by the interests of business and commerce.

The arts and humanities, traditionally the realm of creative, imaginative exploration, have been steadily starved in this brave new world, which can only imagine creativity in the service of profit.

What happens to a society that can only envision creative energy in an instrumental, utilitarian light?

We become a society of robots. We lose our connection to the soul of the world, the anima mundi that sustains us humans along with all other living beings on the planet.

http---pbs.twimg.com-media-ByDzJSPIYAA_RHcThe People’s Climate March, which is happening not only in New York City but worldwide, with 2,808 marches and events in 166 countries, bears welcome witness to the fact that the sparks of creative, independent thinking have not totally gone out.

There are many, many people worldwide who are aware, and aghast, at the failure of our political and business leaders to act in the best interests of the people and all the beautiful, innocent creatures who are slipping away into the night of extinction day by day due to the relentless human assault on our shared planet.

We are here, we are aware, and we are engaged. We are not going to stand by silently and let corporate greed and shortsightedness overwhelm us.

It is true that business and government have a stranglehold on official channels of communication, education and social change.

They control the curricula taught in our schools, what appears on our major media channels, and what projects and areas of creative exploration are funded. They keep us in line with the debt bondage of school loans, mortgages, car payments and the fear of not having enough money in the bank for a comfortable old age. We’re so busy running on the treadmills they’ve set up we have no time or energy to think about changing the system.

Or do we?

So far, the one social area that has not been overtaken by corporate/governmental control is the World Wide Web. It’s still a Wild West space, a place where you can find everything and everyone, from dangerous sadists to beneficent spiritual leaders. There’s room for every kind of idea out there to percolate through our collective consciousness. And make no mistake: the energy we’re seeing in the People’s Climate March is fueled in large part by the distribution power of the Web, the ability to get the word out and get people fired up to come together to take a stand.

We saw it happen in the Arab Spring, where people used cell phones and texts to organize themselves to resist oppression.

We saw those people get beaten back, the promise of their revolution squashed by the entrenched power of men with guns and tear gas.

The rise of the Islamic State, like the rise of Al Quaeda and the Taliban, is all about conservative forces resisting change.

I am just as afraid of men with guns and tear gas as the next woman. I am happier making revolution on my laptop than in the streets. But at some point we have to come out from behind our screens, get off the treadmills of debt bondage, look around us at the beauty of the world, and say: this is what I want to live for, and this is what I’m willing to die for.

Terry Tempest Williams.  Photo by Cheryl Himmelstein

Terry Tempest Williams. Photo by Cheryl Himmelstein

Environmental activist and writer Terry Tempest Williams, in her book The Open Space of Democracy, says that the time has come to “move beyond what is comfortable” (81) in pursuit of what she calls a “spiritual democracy.”

“We have made the mistake of confusing democracy with capitalism and have mistaken political engagement with a political machinery we all understand to be corrupt,” she says.

“It is time to resist the simplistic, utilitarian view that what is good for business is good for humanity in all its complex web of relationships. A spiritual democracy is inspired by our own sense of what we can accomplish together, honoring an integrated society where the social, intellectual, physical and economic well-being of all is considered, not just the wealth and health of the corporate few” (87)

Williams calls for a radical recognition of the interdependence of all life on Earth. “The time has come to demand an end to the wholesale dismissal of the sacredness of life in all its variety and forms,” she says. “At what point do we finally lay our bodies down to say this blatant disregard for biology and wild lives is no longer acceptable?” (86)

If we humans could step into our destiny as the stewards of our planet, the loving gardeners and caretakers of all other living beings, we would harness our incredible intelligence and creativity to re-stabilize our climate and do what needs to be done to ensure the well-being of all.

Williams calls this “the next evolutionary leap” for humanity: “to recognize the restoration of democracy as the restoration of liberty and justice for all species, not just our own” (89).

DSC_2200WIf we are able to take this leap, we will not only avert climate-related disaster on a Biblical scale, we will also overcome many of the social problems that we currently struggle with. “To be in the service of something beyond ourselves—to be in the presence of something other than ourselves, together—this is where we can begin to craft a meaningful life where personal isolation and despair disappear through the shared engagement of a vibrant citizenry,” says Williams (89).

Williams’ small gem of a book grew out of a speech she gave at her alma mater, the University of Utah, in the spring of 2003, as America was rushing into its ill-conceived War on Terror in Iraq. She describes her heart pounding as she got up to make a speech advocating a different form of democracy than that embraced and espoused by all the conservative friends and family sitting in the audience before her.

Challenging one’s own friends and family, betraying one’s own tribe, is the hardest aspect of being a social revolutionary. You have to question the very people you love most, who have given you so much and made your whole life possible.

But if we become aware that the social systems that gave birth to us are the very social systems that are undermining the possibility of a livable future on this planet, can we continue to just go with the flow, to avoid asking the difficult questions?

Or will we become change agents who work slowly and steadily, drip by drip, to awaken those around us, those we love most, to the necessity of undertaking “the next evolutionary leap” in the human saga on the planet?

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Are We Going to Stand By Silently in the Face of Ecocide? Hell no!

In my talk the other night, “The Personal is Planetary,” which I gave as the opening lecture of the Berkshire Human Rights Speaker Series, I set out to point to climate stabilization as the most important issue of our time, the one that dwarfs all the other social and environmental struggles we may be engaged with.

candian-oil-sands-615Most people know by now that if we don’t shift to renewable sources of energy like solar and wind, the greenhouse gases caused by the profligate burning of fossil fuels are going to wreck our planetary environment so badly that our beautiful Earth will become unlivable for most of her current inhabitants, including humans.

“We know and we don’t know,” I told the audience. “We know but we see no role for ourselves as change agents. We know but we’re afraid of the consequences of protest. We know but we don’t want to know. Life is comfortable; why rock the boat?”

I wondered aloud how bad things would have to get before we sunpower_maincomfortable Americans finally understand that it is past time for our active engagement in forcing our government and our corporations to do what needs to be done to ensure a livable future for us all.

Shocks can be necessary, and we’ve already had a few: Hurricanes Katrina, Irene and Sandy, along with regional droughts, floods and wildfires in many parts of the country, all weather-related events exacerbated by global warming.

But Americans are still pretty cushioned from the full effects of climate change. Around the world, for people of other nationalities and for millions of non-human species, things are already reaching a tipping point beyond which recovery will be difficult, even impossible.

We Americans, privileged and coddled as we are, need to open up our eyes and take in the full enormity of the crisis that confronts us.

This is bigger than any individual war, even against evil empires like the Islamic State. It’s bigger than any individual social justice issue, even the ones I’ve spent a good part of my life fighting for, like women’s equality and anti-racism.

As I said in my talk, “I don’t think it’s an exaggeration to compare our role as bystanders to the destruction of the forests and oceans and all their inhabitants to the role of the ‘good Germans’ who watched the trains full of Jews roll into the concentration camps and professed to not know what was going on behind those walls.”

Six million Jews died in the Holocaust, some of them my distant relatives. I’ve been taught all my life that we must remember this genocide, and others like it, so that it will never happen again.

And yet all of us are willing to stand by, deaf, blind and mute, as millions upon millions of innocent living beings on the planet are sacrificed to the maw of human industry in its current greedy, profit-driven guise.

Tens of thousands of albatross are dying from eating plastic out of the Pacific Ocean

Tens of thousands of albatross are dying from eating plastic out of the Pacific Ocean

Fossil fuel extraction, from fracking to tar sands to deep-sea drilling; industrialized agriculture, with its chemical poisoning of the earth and waters; mining and deforestation; plastic garbage on land and sea; endless urban and suburban sprawl—all this is driving what scientists now refer to as the Sixth Great Extinction, which will only intensify as the planet continues to heat up.

Eventually, if we stand by and do nothing, we humans too will join the long death march to extinction, or at least to a total collapse of our ruinous global civilization.

Are we going to stand by and do nothing while the planet burns? Are we going to allow our government and our corporations to commit planetary ecocide? Are we going to continue to pretend that we don’t know what’s going on?

10453020_1454513064799672_5914704337046021387_oThis Sunday there will be an opportunity to take to the streets to demand effective action on climate change. Tens of thousands of Americans from all over the country will be converging on midtown Manhattan for the People’s Climate March to show the world that we care about our future and we know that our destiny is bound up in the health and welfare of the entire planetary ecosystem.

It is truly a legendary moment in the history of humanity. We have the grand opportunity to be the generation that succeeds in abandoning the deadly playbook of industrialized capitalism, and opens up a new epoch based on caring, balance and good stewardship of the Earth.

Endless growth of human industry is not possible on our finite planet—not without driving us all to ruin. The sooner we can adjust our economies and industries to this new worldview, the sooner we will all begin to learn how to recalibrate human activity accordingly, and redistribute the current massive imbalances of wealth so that everyone has enough—including all the non-human species that we must also learn to value and protect.

As I concluded in my talk the other night, “The future of so many living beings on this planet depends on our ability to overcome our fear, move beyond our silences and step into the power of our own transformative visions. Opportunities to work for positive change will open up as we begin to look for them. Now is the time for action, and we are the ones we’ve been waiting for. Let’s not wait any longer.”

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PS: I was glad to see an excellent op-ed piece by Mark Bittman in The New York Times about the importance of the People’s Climate March. The Times is also providing a “Countdown to the Climate March” this week: here’s a story that goes behind the scenes with the organizers, featuring an interview with Bill McKibben.

Also, if you haven’t seen the new film DISRUPTION yet, here is the You-Tube link.  It begins with a quote: “Power concedes nothing without a demand. It never did and it never will.” –Frederick Douglass.  Check it out!

Late Night Thoughts on Love, Loss and the Urgent Need for Action

I had a rough night last night. I went to bed thinking about the April 15 “Blood Moon” lunar eclipse; unfortunately we could not see it here in the Northeast, but we certainly could feel the extra-intense full moon energy these past few days.

At some point in the wee hours I woke up to strong winds battering the house, and peering out the window I could see that our long-awaited springtime had been overrun by Old Man Winter again. Driving snow, accumulating steadily on the ground.

Shit. Yet another manifestation of the new normal of our wrecked climate.

After that I tossed and turned and couldn’t fall back asleep. Eventually, bored with my own churning thoughts, I fired up my tablet and started reading The New York Times in bed. Bad move. The first article that caught my attention was about how hazardous materials, particularly heavy crude and gas from the Bakken Fields in North Dakota, are being sent by rail to ports in the Northeast in exponentially increasing quantities, with virtually no regulatory oversight.

The map below shows the rail lines from North Dakota to the Hudson River, where tankers take the oil up to the refinery at St. John, New Brunswick, on the magnificent Bay of Fundy.

I live just two blocks from a train line, and I see the tanker cars that rumble past twice a day.

The tracks go right through downtown Pittsfield, the largest town in Berkshire County, and they go through many of our most lovely wilderness areas too.

But compared to cities like Albany, where schools are apparently sited right along the railroad tracks, or Philadelphia, which narrowly averted a major hazmat rail accident just recently, we have it good here in the Berkshires.

The point is, we are kidding ourselves if we think that nasty crude oil spills and explosions only happen somewhere else, like Ecuador or Nigeria.

We are kidding ourselves if we try to imagine ourselves as innocent bystanders in the nightmare of industrial devastation of our land, waters and air, and the destruction of our planet’s biospheric life support systems.

If Humans Are So Smart, Why Are We Destroying Our Home?

Surface of Mars

Surface of Mars

Surfing around the web bleakly in the middle of the night, I found myself reading articles speculating about how the dead, dry planet Mars lost its ability to support life.

The most likely scientific guess right now seems to be a catastrophic asteroid hit that changed the climate. Somehow the magnetic field of the planet was damaged, which allowed its atmosphere to literally blow away into space.

On Earth, our undoing will be the result of our own relentless industriousness and intelligence.

Human beings are so smart, we figured out how to split atoms and make atomic explosions! Too bad we haven’t got a clue what to do about the residual radiation and radioactive waste—waste with a half-life measured in the billions of years.

We’re so smart, we figured out how to harness the carbon energy buried deep in the ground in the form of coal, gas and oil. We even figured out how to turn oil into a different kind of substance that’s virtually indestructible—plastic! We just somehow overlooked the fact that we might quickly bury ourselves in plastic garbage, and choke ourselves in exhaust fumes.

We’re the smartest species on Earth. But like the Grinch, it appears that we have one fatal flaw—our hearts are many sizes too small for our outsized minds.

If we were guided by heart energy—that is, LOVE—in the application of our amazing technological abilities, what a very different world it would be.

It’s Time For Those With Loving Hearts to Speak in Many Tongues, Translating Love into Action

If future beings ever look back, shaking their heads at the demise of Homo sapiens on Earth and wondering how this once lush green and blue planet turned dead and brown, I wonder if they will be aware of the anguish of some of us living through these bitter transition times.

Will they know that some of us tossed and turned through the night, seeking futilely for a chink in the armor of the corporate stranglehold on our planet? Will they see that many of us, in these end times, tried to stand up for our values; tried to put into action the love we feel for the living creatures that share our beautiful Earth?

Always, it comes back to the question that keeps me up at night. What can we do to make a difference, now while there’s still time?

For a wordsmith like me, the obvious answer seems to be to learn to speak more tongues.

Since the corporations who are so bound and determined to keep fracking and mining and bulldozing their way to Kingdom Come only understand the language of quarterly profit and loss, this is the way we must speak to them.

The almighty priests of the Bottom Line and their henchmen the politicians could care less about emotional blather of love and respect for life and leaving a livable planet for future generations. So let’s speak to them in terms of losses.

The insurance company guys understand already how irreversible climate change will lead to losses on a Biblical scale. The fossil fuel magnates must also be made to understand that they are driving us all down a rapid road to ruin—and no gates will be high enough to keep the floods, fires and starving displaced populations out. We’re all in this together—rich and poor alike will go down with our sinking Mothership Earth.

To the church-going folks, we can speak the language of moral commitment and social responsibility. This weekend is a holy time in the Jewish and Christian calendars. When we’re thinking about the Resurrection and the miracle of Passover, let’s remember how these ancient holidays celebrate LIFE. For those who are religious, how can you claim to follow the Ten Commandments or the teachings of Jesus and allow the destruction of our planet to proceed unopposed?

To the ordinary folks who are just trying to keep their own lives on track, we must speak in a very pragmatic voice. It’s time to begin to pull together as communities and insist on re-localizing energy production (solar, wind, geothermal) and agricultural production in order to build resilience at the state and town level.

It’s time to insist on regulations that will put the safety of people and environmental ecosystems above the profit margins of corporations, and if the federal government won’t do it, the states and towns must step up.

Lying awake at night worrying and mourning is a poor use of my energy. I want to spend whatever time we have left raising my voice to motivate all of us who care to work tirelessly and passionately on behalf of the voiceless: the trees and the bees, the birds and the whales, the frogs, elephants and farm animals, and especially on behalf of the human children as yet unborn, who may never be born—or may be born into a nightmarish, unlivable world gone mad.

Bulbs contending with snow and temperatures in the 20s on April 16, 2014--western Massachusetts

Bulbs contending with snow and temperatures in the 20s on April 16, 2014–western Massachusetts

21st Century Leadership: On Overcoming Fear and Negativity to Work for a Livable Future

This week, coming off the exhilarating high of the 2014 Berkshire Festival of Women Writers, I started teaching a brand-new class at Bard College at Simon’s Rock, “Leadership and Public Speaking for Social and Environmental Justice.”

We spent the first day just working with the concept of Leadership—thinking about great leaders and what qualities they possessed that helped them achieve their goals and bring so many others along with them.

And then we thought about what might hold us back from stepping into our own potential as leaders.

The number one obstacle to becoming a great leader, at least from the perspective of the dozen or so students in the room that day, is FEAR.

They quickly generated a long list of very specific paralyzing fears, and as each fear was voiced, the nodding and comments in the room made it clear that it was widely shared.

I certainly recognized many of my own fears on their list, which I will append at the bottom of this post, along with our list of the qualities necessary for great leadership.

A big part of my motivation for offering this class is simply to help students face and learn to work with their fears and insecurities, rather than doing what I did at their age, which was to allow my fears to push me back onto the sidelines, an observer rather than someone who felt empowered to be out in front leading others.

It’s been a long journey for me to learn that, as Frances Moore Lappé and Jeffrey Perkins put it in their excellent little book You Have the Power: Choosing Courage in a Culture of Fear, “Fear is pure energy. It’s a signal. It might mean stop. It could mean go.”

Frances Moore Lappe

Frances Moore Lappe

I remember when I invited Frances Moore Lappé to speak at Simon’s Rock a few years ago, she began her talk acknowledging that being up alone on the stage, in the spotlight, made her nervous. But, she said, she has learned to recognize that fluttery, jittery feeling as a sign that she is doing something important, something that matters—and to let the nerves (what some might call the adrenaline rush) work for her rather than against her.

As someone who for many years was overcome with stage fright every time I had to speak in front of an audience, I knew exactly what she was talking about.

JBH 2014 Photo by Christina Rahr Lane

JBH 2014
Photo by Christina Rahr Lane

It wasn’t until I was nearly 50 that the multitudinous fears I had been carrying around with me all those years began to melt away, and I can’t say I know for sure what did it, other than forcing myself, over and over again, to get up there in front of audiences and DO IT ANYWAY, because I knew that a) the work I was being called to do was important, and not just for myself; b) if I didn’t speak about the issues I wanted to focus on in that particular time and place, no one else would; and c) there was absolutely no good rational reason for me to be afraid of speaking to the audiences I was addressing.

Clearly, one necessary ingredient of leadership is a willingness to walk with the fears, risking encounters with whatever devils those fears represent.

We’re out of time: climate change demands extraordinary leadership, now

If I am propelled now into doing all I can to catalyze leadership in my community, whether in the classroom or through the Berkshire Festival of Women Writers, it is because I know that we no longer have the luxury of time to stand silently on the sidelines observing, as I did for a good part of my life.

There is simply too much at stake now, and things are happening too fast.

There are some signs that the American political and intellectual establishment is finally shaking off its lethargy and beginning to at least recognize that yes, Houston, we’ve got a problem.

The most recent United Nations Intergovernmental Panel on Climate Change (IPCC) report pulled no punches in documenting and describing just how dire our immediate global future looks, thanks to human-induced climate change. And for a change, this “old news” was immediately carried on the front page of The New York Times, which has been ignoring and downplaying the climate change issue for years—and strongly echoed by its editorial page as well.

melting-polar-ice-caps

Yes, it’s true—climate change is real, it’s already happening, and there is no telling where it will lead us. If governments immediately start to act with furious speed and concentration, there is a chance we could backpedal our way into a precarious new normal, keeping our climate about as it is now.

If this kind of leadership is not shown, then all bets are off for the future—and we’re not talking about a hundred years from now, we’re talking about the future we and our children and grandchildren will be living through in the coming decades.

In short, we are living through extraordinary times, times that demand extraordinary leadership. And not just from politicians and heads of state, but from each and every one of us.

As global citizens with a stake in our future, each one of us is now being called to turn off the TV, get up off the couch, step out of the shadows, and SHOW UP to do whatever we can do, to offer our skills and talents to the greater good.

For some that will mean showing up at the 350.org climate change rally in Washington DC this month, demanding that our Congress and President represent the interests of we the people, not just the fossil fuel industry.

Teachers like me can start to offer students the tools and skills they will need to become the 21st century leaders humanity needs—leaders who see the big picture, respond empathetically to the plight not just of humans but of all living beings on the planet, and have the resolve, drive and courage to stand up and lead the way towards implementing the solutions that already exist, and innovating the solutions that have not yet been imagined.

Our media likes to bombard us daily with all the bad news on the planet: wars and random violence, natural disasters, corruption and greed, unemployment and health crises, environmental degradation…the list goes on and on. The cumulative effect of this constant negative litany is a feeling of hopelessness, despair, powerlessness and paralysis—the antithesis of what is needed for energetic, forward-looking, positive leadership.

Simply becoming aware of the extent to which your daily absorption of bad news depresses your spirit is a step on the road to switching the channel, metaphorically speaking, and beginning to focus on what can be done to make things better.

This is not pie-in-the-sky rainbow thinking, this is about doing what is necessary to ensure a livable future. One of the most important qualities of good leaders, my students and I agreed, is positive thinking and a can-do spirit.

If there was ever a time these qualities were needed, it is now—and in each and every one of us.

 

NOTES FROM Leaderhip & Public Speaking class, Day One

Great leaders are:

Charismatic / magnetic

Trustworthy

Change agents

Have something to say that resonates with others

Have a unique/original/relatable idea

Tenacious

Resilient

Creative

Empathetic/loving/caring

Passionate

Fearlessness/being able to embrace your fears

Engaging

Good organizers of people

Able to motivate & energize people

Good collaborators

Good at building teams; good team captains

Good at delegating

Synergizers

Convincing & persuasive

Unswayed by negative feedback & challenges

Self-confident

Able to overcome adversity

Able to share vulnerabilities

Focused/single-minded

Evangelical

Able to attract other strong people

Able to withstand criticism; thick-skinned

Good models: “be the change you want to see”

Articulate

Able to communicate with different groups of people & in different forms of media

Chameleons–able to get along with different kinds of people

Diligent/hardworking

Initiative-takers

Visionary innovators

Able to be humble and stay strategically under the radar

Good at self-promotion

Have good decision-making skills; decisiveness

Understanding of sacrifice/self-sacrifice

Generous

Assertive; firm but not attacking—“real power doesn’t need to attack”

Clear on what they want; clear goals

Intuitive

Considerate

Have common sense

Have a strong moral compass

Have a sense of justice

Want to be of service to the greater good

Want to build merit

Cautious when necessary/ not impulsive

Thoughtful

Resistant to corruption

 

JBH rainbow treeWhat holds us back from becoming leaders?

Fear

Fear of responsibility

Fear of judgment

Fear of failure

Shyness

Fear of being seen/heard

Fear of not being seen/heard

Fear of letting people down

Fear of being replaceable

Fear of fulfilling certain negative stereotypes (“Ban Bossy”)

Fear of being perceived as manly (if you’re a woman)

Fear of not being “man enough” (if you’re a man)

Fear of not being feminine enough

Fear of not being a good role model

Fear of having the minority opinion (saying something unpopular, not being able to

convince people)

Fear of being part of a marginalized group & expecting not to be heard/respected

Fear of leaving someone behind / a voice behind / not hearing other issues (ranking & hierarchy)

Fear of neglecting other issues

Fear of not being taken seriously

Fear of being too passionate

Fear of creating conflict

Fear of wading into controversy

Fear of taking a stand

Fear of changing your opinion/selling out for success

Fear of losing your authenticity

Fear of being politically incorrect

Fear of being perceived incompetent

Fear of not having what it takes

Fear of not being ready / not knowing what your “issue” is

Fear of being seen

 

Negative Qualities that may hold us back

Closemindedness

Righteousness

Malleability

Empathy—taking things too personally

Numbness/alienation

Staying under the radar

Aggression

Defensiveness

Being gullible, believing what you hear, not being discerning

 

What Systemic/Structural Circumstances Hold Us Back?

Acting to save others instead of trying to achieve your own goals/authentic mission

Youth

Education

Social upbringing

Poverty

Not having access to audience—tools to connect

Race/class/gender/sexuality/etc—social categories

Location (geographic)

Language

Filial piety—not wanting to go against expectations & will of family & society

Influence of media on self-esteem

 

Sharing and Seeking New Stories, Moving from Silence to Language, Action and Hope

Jennifer Browdy de Hernandez; photo by L. Najimy

Jennifer Browdy de Hernandez; photo by L. Najimy

Yesterday, for the first time, I gave a public reading from my memoir, What I Forgot…and Why I Remembered.  It was a powerful experience, offering me a personal taste of what the Berkshire Festival of Women Writers has been giving to other women writers all month.

We met at the Friends Meeting House in Great Barrington, in a meeting room imbued with incredibly peaceful energy and beautiful light, with big windows opening up to the trees, mountains and sky off to the West.  I stood with my back to the view, wanting the audience to see me as I see myself, a small human nestling up to the flank of our great Mother Earth.  The reading started at 4 p.m., so as I talked and read the sun sank slowly behind me, and I was told afterwards that hawks cruised by casually a few times, riding the strong March winds.

Earth, water, fire and air…those are the elements that compose each of us, literally and figuratively.  We are simply emanations of our planet, like the flowers of the field and the fish of the sea.  Remembering that, it becomes easier to see how insane it is to poison and destroy our planet.  It is, quite simply, suicidal.

Last week a beloved member of my local community, a young woman, took her own life and set off a storm of grief.

How powerful it would be if that kind of deeply felt emotional response could be aroused in relation to the slow-moving suicidal ecocide that we are all currently participating in!

Of course, first we have to recognize what’s happening.  As I say in my memoir, most of us are still sleep-walking when it comes to seeing the great tragedy of our times.  We’ll still be sleep-walking, mumbling numbly that “everything is fine,” right off that cliff, unless we can be woken up in time and aroused to channel our emotions into positive change.

It’s not scientific facts and figures that will wake people up to the reality of the Sixth Great Extinction and the human-induced ending of the stable climate we’ve enjoyed for many thousands of years.

It’s hearts, not minds, that must be moved. And for that, it’s stories, not charts, that are called for.

It’s in this spirit that I offer my story in my memoir. Here is a quote that I read yesterday:

“My story is the story of a generation of Americans who grew up with tremendous privilege, so comfortable and coddled that we were not even aware of how very privileged we were.  It is the story of many generations of people who grew up believing that they had the right to take endlessly from the natural world, without fear of exhausting the planet’s resources, and without ever giving anything back. It is the story of my generation’s tremendous alienation from Nature, our reliance on technology and engineering to solve all problems, to the point where we could delude ourselves that we did not need the natural world to make us happy, only our own representations of her, and the resources we could extract at the push of a button.

“My story is the story of how finally, at midlife, I came back to my senses and woke up to the impending disaster that my generation had presided over unthinkingly.  I could share this story in the hopes that the very ordinariness of it would help my peers to wake up as well, and join the great struggle of our time, the struggle to turn our tremendous intelligence to the good work of creating a livable future for ourselves, our children and the billions of innocents condemned to extinction by our thoughtlessness.”

I also read a quote from Audre Lorde, who has been so important in encouraging me to overcome my social conditioning to be quiet, to be polite, to go with the flow, to suck it up, to keep my head down…which women, in particular, get a heavy dose of all our lives.

This is what Lorde has to say about that conditioning, from her essay “The Transformation of Silence into Language and Action, in the Sister Outsider collection:

“My silences had not protected me. Your silence will not protect you….What are the words you do not yet have?  What do you need to say?  What are the tyrannies you swallow day by day and attempt to make your own, until you will sicken and die of them, still in silence?…

“In the cause of silence, each one of us draws the face of her own fear—fear of contempt, of censure, or some judgment, or recognition, of challenge, of annihilation.  But most of all, I think, we fear the visibility without which we cannot truly live….

“And that visibility which makes us most vulnerable is that which is also the source of our greatest strength. Because the machine will try to grind you into dust anyway, whether or not we speak.  We can sit in our corners mute forever while our sisters and ourselves are wasted, while our children are distorted and destroyed, while our Earth is poisoned; we can sit in our safe corners mute as bottles, and we will still be no less afraid….

“We can learn to work and speak when we are afraid in the same way that we have learned to work and speak when we are tired. For we have been socialized to respect fear more than our own needs for language and definition, and while we wait in silence for that final luxury of fearlessness, the weight of that silence will choke us.”

Truly we no longer have the luxury of waiting for the time to be right to speak up, to take action, to admit to ourselves and others that everything is NOT FINE, not at all.

All of our stories are important. The more we open up and share with one another, the greater the potential that we’ll be able to find the connecting points that will enable us to work together to create a new story, a bridge of a story to carry us forward into the future and help us create the structures we will need to weather the storms that are coming.

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